Kerby Anderson
Will robots destroy jobs and put all of us in the unemployment lines? Some futurists seem to be predicting this scenario. Jay Richards disagrees. He says it is an old argument that is new again. He is the author of the book, The Human Advantage: The Future of American Work in an Age of Smart Machines.
One report predicts that; “The future of robots appears to be a dystopian march to rising inequality, falling wages, and higher unemployment.” A number of books warn of the “rise of robots” and even suggest this new technology will lead to the death of capitalism.
Jay Richards acknowledges that we have a coming disruption that could be as abrupt as the Industrial Revolution. But looking back, we can see that previous revolutions didn’t lead to the end of employment. They often provided new jobs without the boredom and danger of the past. At the founding of this country nearly 95 percent of Americans got by on farming. Today, the American population is ten times larger while only 1 percent of the US population work on farms.
If it is true that technology leads to permanent unemployment of the masses, the history of the last few centuries would be a history of joblessness. That is not true. But some politicians accept the faulty premise that jobs will be scarce, and therefore have proposed the idea of a universal basic income that would essentially put millions more on welfare.
One obvious problem would be money. The government is going broke right now with various entitlement programs. Expanding that is economically unrealistic. Do we really want to pay millions more in this country to not work?
The lesson for government and education is to stop training kids to do jobs that robots will be doing in a few years. The lesson for parents and their children is to focus on developing skills a robot could never take away from them.

Kerby Anderson
Today is Labor Day. Although this day was set aside to honor trade and labor organizations, I believe it is a day when Christians can also consider how they view work and labor. The Bible has quite a bit to say about how we are to view work, and so I devote part of a chapter in my book, Making the Most of Your Money, to a biblical view of work.
First, we are to work unto the Lord in our labors. Colossians 3:23 says, “Whatever you do, do your work heartily, as for the Lord rather than for men.” We may have an earthly master (or boss) but ultimately, we are working for our heavenly Master.
Second, work is valuable. Paul says in 1 Thessalonians 4:11-12 to “Make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, so that you will behave properly toward outsiders and not be in any need.” He also warns in 2 Thessalonians 3:10 that “if anyone is not willing to work, then he is not to eat, either.”
The Proverbs talk about the importance and benefits of work. Proverbs 12:11 says, “He who tills his land will have plenty of bread, but he who pursues worthless things lacks sense.” Proverbs 13:4 says, “The soul of the sluggard craves and gets nothing, but the soul of the diligent is made fat.” And Proverbs 14:23 says, “In all labor there is profit, but mere talk leads only to poverty.”
The Greeks and Romans looked upon manual work as a menial task that was only for slaves (or else for people of lower classes). The biblical view of work changed that ancient view because work and labor were combined with the idea of vocation and calling.
These ideas were reinforced in the Middle Ages through the gild movement and even expanded during the Reformation. Martin Luther, for example, taught that all work can be done for the glory of God. John Calvin taught that all should work because they were to serve as God’s instruments on earth. This led to what today is called the Protestant work ethic.
Let’s use this Labor Day to teach and reinforce biblical ideas of work.