Kerby Anderson
Perhaps you have noticed that many young Christians are being convinced to deconstruct their faith. Occasionally we read about a prominent Christian author or musician who announces they are leaving the Christian faith.
The irony of this is the fact that there is an increasing amount of evidence for the Bible and Christian faith. We seem to be living in “the golden age of apologetics.” But it isn’t the evidence that causes these people to leave the faith but usually it’s their concern over social issues like abortion or transgenderism.
Fortunately, there are some excellent books that address this trend of deconstruction. Sean McDowell and John Marriott have written, Set Adrift: Deconstructing What You Believe Without Sinking Your Faith. They establish the biblical foundation for our faith and then provide practical advice on how to rethink and reassemble what is truly Christian and culturally relevant. They also utilize creeds as boundary markers for what is essential.
Alisa Childers and Tim Barnett have written, The Deconstruction of Christianity: What It Is, Why It’s Destructive, and How to Respond. They argue that “deconstruction is a death of sorts.” It is not only a death of beliefs but a death of their community and relationships. That last point is significant since deconstruction not only affects the person going through it but also has an impact on friends, family, and the church.
People throughout the centuries have been questioning their faith and having doubt about biblical truth. But this current phenomenon of deconstruction comes from secular leaders and even progressive Christians promoting “inclusivity” and “tolerance.” It is therefore important to understand how our culture is promoting deconstruction and to know how to provide encouragement to people experiencing doubt.

Kerby Anderson
J.K. Rowling is best known as the Harry Potter author, but she is also beginning to be known as a political activist. She lives in Scotland and has been leading the charge against Scotland’s Hate Crime and Public Order Act.
The bill criminalizes “stirring up hatred” in such a way that “a reasonable person would consider to be threatening, abusive, or insulting.” There need not be any specific victim of the crime.
In order to draw attention to this authoritarian bill, she posted this statement. “I’m currently out of the country, but if what I’ve written here qualifies as an offence under the terms of the new act, I look forward to being arrested when I return to the birthplace of the Scottish Enlightenment.”
She won’t be arrested, but it is likely that someone will be arrested sometime in the future for this abusive hate crime law. It is also ironic that when the law was first introduced, it was put forward as an attempt to amend an 1837 blasphemy law. Some critics have suggested that it merely swaps out one blasphemy law about religion for another blasphemy law about political correctness.
Most of the hate crime laws in this country or in other countries were drafted to address the problem of racism. This law clearly wants to expand the focus from racism to transgenderism. When J.K. Rowling heard she would not be arrested, she responded: “I hope every woman in Scotland who wishes to speak up for the reality and importance of biological sex will be reassured by this announcement, and I trust that all women — irrespective of profile or financial means — will be treated equally under the law.”
Hate crime laws have always been a bad idea, but this is even worse. It criminalizes the commonsense observation about the difference between women and trans women.