Kerby Anderson
When I talk about the polarization in this country, I am often asked why is there so much hostility against Christians? We are often the greatest source of ministry and encouragement in the community.
In his book, Christians in a Cancel Culture, Joe Dallas devotes a chapter to this question about hostility toward Christians. You can summarize his excellent discussion with three words that begin with the letter “C.”
The first is convenience. Whenever truth is told, someone is inconvenienced. Former worshippers of the Goddess Diana were upset when the gospel was preached in Ephesus. The silversmith who made money selling shrines was negatively affected. Elijah’s words to Ahab were an inconvenience to the King.
The teachings of Jesus were certainly troubling to the religious leaders of His day. He rebuked their hypocrisy (Matthew 23) and presented Himself as Savior (John 3:16) and the way to salvation (John 14:6).
The second is conscience. Presenting biblical truth can prick the conscience of unbelievers and carnal Christians. One example, he cites, is the accusers of the adulterous woman who were convicted of their own sins (John 8), because that conviction can be found in both Christians and non-Christians (Romans 2:15).
The third is conviction. It would be a mistake to assume that hostility toward biblical truth springs only from an inconvenienced agenda or a pricked conscience. Saul of Tarsus had strong convictions. He “persecuted the church of God beyond measure and tried to destroy it” (Galatians 1:13). But after his conversion was able to later say that he “lived in all good conscience before God until this day” (Acts 23:1).
Should we expect hostility? Jesus faced hostility, so we will likely face hostility as well as we present biblical truth. We should speak the truth in love (Ephesians 4:15) and leave the rest to God.

Kerby Anderson
Perhaps you have seen the news article, “Details about Jesus’ childhood revealed in 2,000-year-old manuscript.” The article explains this is the earliest known copy of a story about Jesus performing a miracle. The fragment was discovered on an ancient Egyptian manuscript.
What they are talking about is what has been called the “Infancy Gospel of Thomas.” This book is not a gospel and was not written by the Apostle Thomas. In fact, it should not even be confused with the so-called Gospel of Thomas. These are second century Gnostic writings that were never considered to be part of the biblical canon.
If you read the story, you will discover that it is likely that the fragment was probably written as a part of a class exercise in a school or religious community in the fourth or fifth century in Egypt. They conclude that because of the clumsiness of the handwriting.
We could stop there, but there are many other reasons to ignore this recent discovery. It is a 1,600-year-old fragment, not a 2,000-year-old manuscript. Even if we had the original manuscript, there are reasons to ignore it. It wasn’t written by an apostle or disciple nor was it accepted as Scripture by the early church.
The story spins a fanciful tale of a young Jesus turning clay pigeons into live birds. More concerning is the fact that much of the story contradicts the biblical picture of Jesus. He isn’t sinless but something of an out-of-control brat. He curses and even kills people who offend him, although he supposedly raised two of them from the dead.
There is no reason to believe that any of the story in the “Infancy Gospel of Thomas” is true. It isn’t worth your time to read or consider.