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Cancel Culture

Penna Dexter
One purpose of the National Religious Broadcasters Convention is to help Christian ministries, especially media organizations, figure out how to meet the challenges they face in getting their message out. This year, a key topic was the cancel culture and how to fight back against it.
In his keynote address at the opening session, Franklin Graham described how Samaritan’s Purse and the Billy Graham Evangelistic Association have taken steps to deal with cancellations by service providers like banks and payment processors. He warned leaders of the organizations gathered in Orlando, Florida, that the Left’s efforts to deprive Christian organizations of their funding could destroy their work if they do not take action to protect against it.
The risk of being cancelled applies, not only to large media ministries, but also to smaller online news outlets, individual journalists, podcasters, and even everyday Christians posting comments on social media. For them, cancellation can range from lost opportunities for communication to loss of livelihood.
The Christian Broadcasting Network’s David Brody moderated a helpful panel.
Panelist Allie Beth Stuckey, host of the popular podcast Relatable, said cancel culture is the fruit of moral relativism. Standards are arbitrary and are constantly changing. Christians must reject this because we have the unchanging standards of God’s Word. “We have the right and responsibility,” she said, “to say that which is good, right, and true.“  She reminded the audience that, throughout history, the Church has been persecuted, but the gospel cannot be cancelled.
To a question about cancellation by social media outlets, syndicated radio host Dennis Prager responded that 45% of young Americans say, ‘I believe in free speech, but not hate speech.’ Mr. Prager says, “Hate speech is anything the Left disagrees with.”
The Left claims compassion as its motive for curtailing certain speech. Allie Stuckey calls this “weaponized empathy.”  She said, “Ruining an individual’s life for something they said is the opposite of compassion.”
Cancel culture is the opposite of freedom.

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Discernment

Kerby Anderson
Christians have always needed discernment, but we especially need to develop our skill at discernment in our confused world. One book I would recommend is: Why Bad Looks Good: Biblical Wisdom to Make Smart Choices in Life, Love, and Friendship. The author is Dr. Wendy Patrick. She is a career prosecutor with not only a law degree but a master’s degree and a doctorate in theology. Her book helps you avoid falling victim to the hazards of misperception that she has seen in courtrooms as well as in life.
For example, she warns about the deception of public perception. We live in a world where abnormal is portrayed as normal. It is easy to follow the crowd right off a cliff. That is why her chapter begins with 2 Corinthians 4:4 where Paul reminds us that “the god of this world has blinded the minds of unbelievers.”
Another chapter talks about when bad appears beautiful. She has seen this in her experience in prosecuting sexual predators. That is why she begins that chapter with John 7:24 where Jesus admonishes the disciples to “stop judging by mere appearances, but instead judge correctly.”
Another chapter advises us to use discernment when bad sounds good. We live in a world where smooth talkers can convince us and our friends of ideas that are counter to biblical wisdom. We should also be alert to the dark side of praise. Psalm 55:21 warns us about people whose “talk is smooth as butter.”
Another chapter explains how to react when bad feels good. We live in a world that emphasizes emotion over logic and flash over substance. Ecclesiastes 1:8 warns that “the eye never has enough of seeing.”
If you want to improve your skill at discernment, I recommend you get a copy of her book.

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Millennial Myth

Kerby Anderson
Lots of myths surround the millennial generation. We even spend some time on the radio during our millennial roundtable debunking many of them. Perhaps the most significant prevailing myth is that millennials are broke.
Sociologist Jean Twenge takes on “The Myth of the Broke Millennial” in her extensive article in The Atlantic. This isn’t just a myth that others have about this generation. It is a myth they have about themselves. One author complains about their plight in her book, OK Boomers, Let’s Talk: How My Generation Got Left Behind. She says her generation is responding “with desperation and sometimes anger.”
To her surprise, Jean Twenge responds, “Millennials, as a group, are not broke—they are, in fact, thriving economically. That wasn’t true a decade ago, and prosperity within the generation today is not evenly shared. But since the mid-2010s, Millennials on the whole have made a breathtaking financial comeback.”
The great recession of 2008 was hard on American incomes, especially young millennials, who were just entering the job market. But the millennial income rebound has been both broad and steep.
Two groups that have not done as well are men and people with less education. Millennial men have not seen the income increases that millennial women enjoy (in part because of the gap in educational attainment). That points to the other gap: the income gap between millennials with a college degree and those with only a high school diploma.
In one of his commentaries, John Stonestreet explains that the true crisis for millennials isn’t a financial one. It’s a crisis of meaning and purpose. Once again, this is where the gospel provides the answer. The Bible provides a true foundation for meaning and purpose.

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