Kerby Anderson
The carol “O Come, O Come, Emmanuel” is an English translation of a Latin hymn that is sung during Advent and Christmas. The text goes back to at least the 18th century (and perhaps much earlier) while the music put to it goes back to the 15th century.
“O come, O come, Emmanuel, and ransom captive Israel. That mourns in lonely exile here, until the Son of God appear. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.”
Emmanuel means, “God with us.” Even before the coming of Christ, we see passages in the Old Testament that remind us that God was with Israel. In 1 Kings 8, we read, “Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses. May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us.” In Psalm 46, we read that, “The LORD of hosts is with us; the God of Jacob is our stronghold.”
One of the most visible reminders of God’s presence was during the Exodus. God was with the Israelites as a pillar of fire by night and a pillar of smoke by day. His presence was with them in the Tabernacle and later the Temple in the Holy of Holies.
But the most important aspect of Emmanuel is found in the New Testament. John tells us in his gospel, “The Word became flesh and dwelt among us” (John 1:14). This is the miracle of the Incarnation. God put on human flesh and came to Israel so that He might give His life for all of us. Paul writes to Timothy, “Here is the great mystery of our religion: Christ came as a human” (1 Timothy 3:16). This is what we celebrate at Christmas.

Kerby Anderson
It is estimated that Charles Wesley wrote over 6500 hymns. Perhaps his best-known hymn is “Hark! the Herald Angels Sing.” Over the years it has been edited slightly, but the meaning and theology remain as he wrote it more than two centuries ago.
It begins with a proclamation of the birth of Jesus: “Hark! the herald angels sing, Glory to the newborn King; Peace on earth, and mercy mild, God and sinners reconciled.”
The hymn reminds us why Christ came to earth. Jesus came into the world to bring peace, but many who sing this song fail to realize that it was to bring peace between us and God. Wesley’s hymn reminds us that His birth was so that God and sinners could be reconciled. We are the sinners in this hymn, for all have sinned and fallen short of the glory of God (Romans 3:23). All we like sheep have gone astray (Isaiah 53:6). We have broken God’s commandments and need to be reconciled with God. This was done when Christ died for our sins (1 Corinthians 15:3).
This hymn by Charles Wesley goes on to describe who Jesus Christ is. “Christ by highest heaven adored; Christ, the everlasting Lord! Late in time behold Him come, offspring of the Virgin’s womb. Veiled in flesh the Godhead see; hail the incarnate Deity, Pleased as man with men to dwell, Jesus our Emmanuel.”
This is the wonder of the Incarnation. Jesus became the “offspring of the Virgin’s womb.” God became man and was “veiled in flesh” even though He was the “incarnate Deity.”
This Christmas week, let us all once again reflect upon the Incarnation. How wonderful yet mysterious that God would become man and dwell among us. And that He would be willing to die on a cross for our sins.