Kerby Anderson
James Lindsay knows what the next big woke trend will be because he knows how the Left thinks. He calls it Critical Immigration Theory, which is not to be confused with Critical Race Theory. He says that critical theory is so flexible that you can stick any word between critical and theory and you have a new way of seeing the world.
For example, Critical Colonial Theory argues that colonial exploitation by Europeans allowed them to get rich by taking advantage of weaker countries in other parts of the world. When critical theory is applied to mass illegal immigration, it uses a human rights perspective by talking about having compassion for the poor and oppressed people of the world. He warns that what it is really about is targeting national citizenship and national sovereignty using mass illegal immigration as a wedge.
He observes we’re already hearing some of the language from the mainstream media. The descriptions have “migrated from illegal aliens to illegal immigrants to undocumented migrants to just migrants.” He predicts what comes next will be no adjective at all. “In other words, people who enter the United States illegally are just as American as any American citizen.”
He then provides several examples illustrating his prediction. Then he concludes by explaining that the goal isn’t merely to water down the idea of national citizenship. The real goal is to eliminate it. Instead, we will be hearing about “global citizenship” that “allows migration from anywhere to anywhere as a human right. This will be a world where borders are just meaningless lines on a map.”
We need to be ready for the next political trend based upon the plight of migrants and illegal immigration.

Kerby Anderson
This month of August is the 53rd anniversary of our government going off the gold standard. Saifedean Ammous wrote his book The Fiat Standard to explain the impact that political and economic decision has had on our lives.
His earlier book, The Bitcoin Standard, was a bestselling book that has been translated into more than two dozen languages. He argues that by first understanding the operation of bitcoin, someone can then better understand the equivalent operations in fiat. “It is easier to explain an abacus to a computer user than it is to explain a computer to an abacus user.”
Why the complexity? The reason is simple. The fiat system (we use today) was not a carefully constructed economic system. It was not a deliberately designed operating system like bitcoin. Rather, it “evolved through a complex process of compromise between political constraints and expedience in managing government default.”
He explains that fiat currency affects what economists describe as time preference. A person with high time preference focuses on present needs, while a person with low time preference is willing to delay present gratification and places more emphasis on future needs.
When the world was on the gold standard, people knew that money would hold its value in the future. This enticed people to save. But when the countries moved to fiat currency, the value of the currency declined and there is less inclination to save.
His book describes how the “fiat standard” has affected such diverse items as fiat food, fiat science, fiat fuels, and fiat states. He also explains why the quality of the buildings we construct and the goods we buy are declining. That is also why our dollars are worth less.