Isaiah 33:15 — More of the “disciplines of a godly man” – walking right, speaking right, spurning dishonest gain, controlling his hands, ears, and eyes. Self-control is the marks of a man following the Lord!
Isaiah 33:22 — America was born with a split of governing authority. The King of England, on the other hand, could dismiss judges if he didn’t like what they did. The LORD in His theocracy exercises the role of all three branches of government: the judicial (judge), the legislative (lawgiver), and the executive (king). Social critics say that power corrupts, so we in America try to have a “balance of power,” but when the Lord rules, no one can (or needs to) check the power of the King!
Isaiah 34:8 — This is the last reference to the “Day of the LORD” in Isaiah, and the first mention in the Old Testament that ties the Day of the LORD to vengeance. Job and the Psalmist often cry for God to right the wrongs in this world. He will!
Isaiah 34:11 — What’s a cormorant? It’s derived from the Latin for “sea raven.” The bitterns are a subgroup of herons.
Isaiah 34:12-13 — The nobles and princes will be gone, the palaces and fortresses will be abandoned. The powers of today will not stand in the Day of the LORD.
Isaiah 35:4 — Isaiah gives the signs of what will happen when God comes. The blind will see. The deaf will hear. The lame will leap. The mute will sing. Roughly six hundred years after this prophecy, another prophet sat in a prison cell discouraged. He sent some of the few people who would listen to his words to seek an answer to a question he had: “Art thou he that should come?” Jesus told these messengers that the blind see, the lame walk, the lepers are cleansed, and the deaf hear (Matthew 11:5). Yes, Jesus, the one whose name means “Jehovah is Salvation” is the God who came to save. He’s the One that Isaiah prophesied about. The vengeance will be coming soon, but we’re in a narrow gap of mercy. Peter declared that the gap between Isaiah 35:6a and 35:6b is not millennia, but just a couple of days (2 Peter 3:8). God is just waiting for some sinners to come to repentance (2 Peter 3:9)! It’s not until the last sinner comes to repentance that the vengeance will fall (2 Peter 3:10), and the world will be restored (Isaiah 35:6b).
Isaiah 36:1 — This is the third time we’ve read about this incredible miracle. Mat Staver recently talked about this at a VCY rally in Milwaukee. Sennacherib was 46-0 when it came to tallying battles against the fenced cities of Judah. We know this from the Taylor Prism in the British Museum.
Isaiah 36:10 — God doesn’t take kindly to false prophets. Be careful when you say, “God told me.” Deuteronomy 18:20-22 prescribes the death penalty for any who presume to speak for the LORD.
Isaiah 36:18 — The LORD is not the god of Hamath (a town in Syria, just north of modern Lebanon). He is not a god made with hands. He is the Creator of heaven and earth!
Galatians 5:14 — The 613 laws of the Torah are fulfilled in the Second Greatest Commandment. Paul doesn’t say that we’re excused from it. Now, as heirs of Christ, we must by love serve. By love we must reject the lust of the flesh.
Galatians 5:19-21 — Here we read about the “disciplines of an ungodly man!” Fornication is a work of the flesh, even though more and more people think that buying fur is more immoral than fornication! But fornication isn’t a big problem … is it? Better read the end of verse 21!
Galatians 5:24 — There is no middle ground. Have we crucified the flesh with its lusts (Galatians 5:19-21), and are we displaying the fruit of the Spirit (Galatians 5:22-23)? The challenge is that Christians today are mixing the works of the flesh with the fruit of the Spirit. A 1994 study on college students, religion, and drinking found that 1 out of every 8 college students who came from a total abstinence Protestant denomination were self-described regular drunks.
Psalm 64:9 — Declare God’s works! Share the testimonies of what He has done in your life!
Proverbs 23:23 — Charles Spurgeon preached on this verse Sunday Night, June 26th, 1870.
John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they saw these strange pilgrims come into the fair began to cry, as shopmen will do, “Buy, buy, buy—buy this, and buy that.” There were the priests in the Italian row with their crucifixes and their beads. There were those in the German row with their philosophies and their metaphysics. There were those in the French row with their fashions and with their prettinesses. But the one answer that the pilgrims gave to all the dealers was this—they looked up and they said, “We buy the truth; we buy the truth,” and they would have gone on their way if the men of the Fair had not laid them by the heels in the cage, and kept them there, one to go to heaven in a chariot of fire, and the other afterwards to pursue his journey alone. This is very much the description of the genuine Christian at all times. He is surrounded by vendors of all sorts of things, beautifully got up and looking exceedingly like the true article, and the only way in which he will be able to pass through Vanity Fair safely is to keep to this, that he buys the truth, and if he adds to that the second advice of the text, and never sells it, he will, under divine guidance, find his way rightly to the skies. “Buy the truth and sell it not.”
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