Job 8:1 — A second speaker arises and some have questioned how tall he was.
Job 8:6 — Does God respond to the upright? Yes (Proverbs 15:8), but does He respond on our timetable? That is the problem with Bildad’s argument. Because his premise is faulty (if you are upright, God responds when you want Him to), his conclusion is also faulty (because God did not respond when you wanted Him to, you are not upright).
Job 9:2 — The question of the ages, repeated by the Philippian jailor a couple thousand years later (Acts 16:30)! Job realizes God’s superiority to man (Job 9:3-15).
Job 9:16 — Job lays out his problems with God, emphasizing his desire for mercy (Job 10:2). Job is a hurting individual who is struggling with his innocence (Job 10:7).
Job 11:2 — Zophar is frustrated with Job, but sadly he uses God as a weapon (Job 11:5). Today, too many people use God as a tool to force others to do what they want done. Instead of letting God justify Himself, we try to co-opt God into fighting for our agenda.
1 Corinthians 15:1 — Time to get back to the basics! Christ died for our sins, was buried, and rose again! Yes, this is the truth that saves people from separation from God (1 Corinthians 15:2).
1 Corinthians 15:3-4 — Listen to “For I Delivered” by Earl Martin:
1 Corinthians 15:6 — Five hundred people saw a dead man alive and all at the same time! The former skeptic, Josh McDowell, was bothered by this statement:
Are you telling me that no skeptic among those profound Jewish leaders examined those witnesses? Paul’s whole reputation would have been ruined if his assertion were not true.
1 Corinthians 15:20 — Yes, He is Risen!
1 Corinthians 15:22 — Paul repeats his argument from Romans 5:17 – One man brought death, but another Man brought life!
Psalm 38:1 — The Psalmist utters the cry of Job, but for a different cause (Psalm 38:15). Despite the suffering, we, like the Psalmist, will hope in the LORD (Psalm 38:15).
Proverbs 21:28 — Yes, the evil will be punished and the good rewarded, but notice that the word “shall” is used and not “is.”
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